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Performance in the Studio Conference

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I'm an ethnomusicologist specializing in digital audio recording cultures and the production of contemporary music in Istanbul, Turkey, and am a lecturer in ethnomusicology, popular music studies and sound studies at the University of Birmingham (UK). My book Music in Turkey: Experiencing Music, Expressing Culture was published by Oxford University press. Prior to coming to Birmingham I was an ACLS New Faculty Fellow at Cornell University's Society for the Humanities, and taught at the University of Maryland, College Park.

Besides my research into Turkish contemporary music making (particularly, the music industry centered in Istanbul, and the production of traditional - folk - art musics in recording studios), I have also published papers on aesthetic issues in contemporary electronic music movements. Along with Graham St. John, I confounded the dancecult.net collaborative bibliography project and the open source, peer-reviewed journal entitled Dancecult: Journal of Electronic Dance Music Culture.

I've been playing the 'ud (oud, al-'ud) since 1992, during which time I've developed a distinctive contemporary style influenced by Anatolian traditional musics (Anadolu halk müzik) and Ottoman art music (Klasik Türk müzik). Over the years, I've performed and recorded extensively in North America, Europe and Turkey with groups specializing in Turkish, Ottoman, Arab, Persian classical, Armenian, Greek rebetika, Roman oyun havasi -- and more experimental forms. Most recently, I've worked with Current 93, Baby Dee, CAGE (the Cornell Avant Garde Ensemble), Nerelisin, and Basquerole. My electroacoustic work includes my solo project Kaderci, and duet collaborations under the name Warrior Caste.

Clicks, grids, and asymmetries in Turkish recorded music

I'm glad to see some discussion of clicks happening, they certainly have been a key issue in my research in Turkey. Some of you may know that Turkish folkloric and Ottoman art musics have a stunning variety of metrical structures, with musics that are notated with meters ranging from 2/4 to 120/2 (and nearly every combination in between).

Yusuf Cemal Keskin is widely regarded as the best living performer of the Trabzon-Maçka regional style of kemençe playing, and is very much in demand as a stage, wedding, and private event performer. He's recorded a number of albums, but is better regarded as a live performer. Here's an example of his playing/singing of a song that might accompany a slower horon dance:

If this were to be arranged into an ensemble form and recorded, immediately the first "violence" that would be done to the piece would be to give it a 5/8 time signature. The song (and others like it) don't have any inherent "five-ness" to them; the meter of the song is felt as a two, with one shorter beat followed by a longer beat. But how much longer is the longer beat than the short? If we round the durations up and down we arrive at 2+3, but if you analyze the waveform display of the audio file, we see something different:

Yusuf Cemal Keskin waveform: 5 bars

While the tempo is actually quite consistent throughout, the lengths of the "3s" (long beats) and "2s" (short beats) are not, and moreover the precise ratios change between measures as well. The picture above shows from about 0:01 until 0:07 in the video. In the first measure, the first short beat is slightly "too long," and for several beats the kemençe is "behind" the beat, only catching up in bar 4, with the downbeat to bar 5 coming quite a bit "early" although the next beat (the vertical line to the right of 5.1.00 is "perfectly in time."

What makes this music distinctive is not the 5/8 meter that can be abstracted from this, but rather the ways in which Yusuf Cemal Keskin plays with millisecond-level listener expectations, placing things slightly behind or earlier than what would be expected. Studio recordings – of him or other kemençe players – typically are based around both a click-track and a grid, and lose this entire layer of rhythmic significance. Perhaps tellingly, Keskin is not the best studio kemençeci; Tahsin Terzi and Selim Bölükbaşı are more "sought after" for multitrack recording sessions, in part since they have figured out how to adapt kemençe performance practice so that it lacks these expressive microtimings. From anecdotal evidence, when Keskin has made albums, engineers have typically quantized parts like you see above, as the seductive draw of the DAW's interface informs a user that a musical event is "discrepant" with regards to the unwavering bar/beat grid.

What I've discussed is related to what Charlie Keil terms "participatory discrepancies" or Vijay Iyer terms "expressive microtimings," but I'm not thoroughly comfortable with wholesale adopting either of their theorizations. There is nothing participatory nor discrepant about the timing of Yusuf Cemal Keskin's playing (although certain choices might relate to how audiences participate in terms of dancing along or watching the video). I'm also not convinced by the embodied cognition aspects of Iyer's work – I think it's part of it, but doesn't account for everything happening here, in part since his analysis is largely acultural.

Recent Comments
Paul Theberge
Hi Eliot, A very interesting example. A couple of questions: 1) Does the percussion player think of/feel the beat in this music d... Read More
Monday, 06 May 2013 12:12 PM
Eliot Bates
Hi Paul, thanks for your comments! 1) kemençe music in this region was traditionally performed solo, without percussion, although ... Read More
Monday, 06 May 2013 1:01 PM
Paul Theberge
Hi again, It's interesting to note the degree to which dance figures in your comments (which, of course, should come as no surpris... Read More
Tuesday, 07 May 2013 5:05 AM
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